Snp 4.6 - Jarā Sutta — Getting Old & Decaying Translated by Bhikkhu Candana Source: https://www.mindreleased.com/s/Sutta-Nipta_Bhikkhu_Candana_2026-2ggf.pdf#page=275 License: Candana — free distribution, unaltered contents Copyright © Bhikkhu Candana, 2023. Free distribution only; do not alter the contents. Layout: Physical wraps reflowed; proven printed folios omitted; source wording retained. Review: Full automatic text-layer comparison plus visual samples; not a complete human proofread. Snp. 4.6 Jarā Sutta “Getting Old & Decaying” 804. “Very short indeed is this life, where before reaching a hundred years’ span, he is already dead. And even if one were to surpass it, still, he most certainly will get old and die because of his decaying body. 805. “People grieve over things they cherish, not willing to let go; but there is no way to hold on to things forever. Witnessing the inevitability of separation, again and again, how could you still be surrounded by loved ones, living the household life? 806. “Whatever you think belongs to you, all that, in its entirety, will be given up and abandoned when you are dying. Understanding this fully, someone who calls himself a ‘wise’ student of mine, would no longer build emotional ties with anything or anyone. 807. “That which is experienced in a dream, but at waking up is nowhere to be seen; in exactly the same way, no loved ones are to be seen again, the moment you are dead and gone. 808. “Even though you had a relationship with those you loved, calling out their name and hearing their voice, but the moment they are gone, all that remains is the name you knew them by, which you can now only speak out loud, and nothing else. 809. “Those unwilling to let go of things accumulated in the past, also in their stinginess for acquiring things, do not want to part ways even with their wailing and sorrows; meanwhile, the sages in their quest for true peace and calm fully give up the seizing and grabbing of possessions, whether of people or of things. 810. “As for the Bhikkhu who lives withdrawn from the crowd, secluded as he dwells and practices in his humble abode, it truly is more beneficial for him to reside alone, staying away from associating with those living the household life, and avoid being seen at their homes. 811. “Not calling any place his permanent home, the wise one does not get settled anywhere; fully detached from any likes or dislikes, remaining free from the burden of developing relationships, whether those with friends or with enemies. Thus, much like the raindrops sliding off from a leaf, so too with grief or the desire to grab and possess, that come with associating with others; these tendencies can never find their home in his heart. 812. “Just as a water droplet cannot latch on to the lotus as it slides off, leaving its petals and leaves unsoiled and untouched, likewise, the sage remains unsoiled and untouched by whatever that is seen, heard, or experienced. 813. “Thus, the wise one remains pure, because he does not continue thinking or imagining about what was seen, heard, or experienced, nor does he seek for something outside of himself to come and purify him, for he is finished with being passionate about things, including dispassion.”